the result of the work of all would have not only to be of some people, but yes distributed between all. Of this form, it would not have rich nor poor more nor, nor dominated dominadores nor. This type of society, where all would be equal. The LABORING PRESS Beyond its intense syndical militancy and politics, the Brazilian laborers of the beginning of the century had produced diverse periodicals, edited in different languages, directed toward the quarrel of the problems of the work force. The periodicals were one of the forms to divulge the proposals politics of the workers and to fight against the exploration and the capitalist oppression. Amongst laboring periodicals it is distinguished: The Free Land; the Graphical Worker; The Vidreiro Worker; Avanti! ; Our Voice; The Common people; The Voice of the Worker among others. The LABORING THEATER the Laboring Theater was another tool of fight for the work force.
Militant anarchists had made of the theater a force of support to its fights and the construction of a new society almost so great how much the press. Several had been the amateur groups of theater, tied directly the laboring associations, appeared at the beginning of century XIX in So Paulo, Rio De Janeiro, Port Glad, Curitiba, Saints, among others. They considered a social theater of content critical and directed toward the interests of the proletariat, being the parts, to the times represented for the proper laborers in halls of the laboring quarters and the headquarters of the unions. The experiences and initiative of controllers of the work force had been several, always on to the cultural politics of the anarchists. In 1904, in Rio De Janeiro, the Popular University of Free Education was established, under the initiative of local syndicalistic leaders, having in its faculty intellectual celebrities, as well as laboring controllers. The education was thought and terms of immediate instruction.